Koutek pro chlapce

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Toto je přeložená verze stránky The Saturday Journal, 1927 (article), překlad je hotový z 62 %.
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The Saturday Journal, Adelaide, South Australia, vol. 42 part I. No. 16391, Saturday 4. June 1927, p. 3, zdroj
The Observer, Adelaide, South Australia, vol. 84 part I. No. 7072, Sat. 11 June 1927, p. 59, zdroj

Ernest Thompson SetonDobrodružství ve WoodcraftuWoodcraft for Boys„Divoká banda”Uvolnění energiePočátkySkauting mezi Slovany

Ernest Thompson Seton

Jaké bohatství dobrodružné romantiky vyvolává jméno woodcraftera Ernesta Thompsona Setona. Jednoho z nejslavnějších přírodovědců na světě, který se stal přítelem chlapců a vymyslel pro ně v Americe hnutí, které jim pomáhá dostat se ven do přírody, aby mohli strávit co nejvíc ze svého života mezi jejími překrásnými divokými tvory.

Co by to bylo za kluka, který by neznal jeho úžasné knihy „Dva divoši“, „Divoká zvířata doma“, „Rolfa zálesáka“ a obzvláště „Životopis grizzlyho“.

A právě teď nám přišla zpráva o skvělé akci, kterou na jeho počest uspořádala organizace zvaná The Woodcraft League of America. Pan Seton při této příležitosti získal čestný titul „Grand Sachem Ipawa“, jako potvrzené svého vůdčího postavení a úspěchů, kterých dosáhl ve všech odvětvích woodcraftu.

Dobrodružství ve Woodcraftu

Uvádí se v ní, že 12 žádostí o poctu za něj podali jeho „soukmenovci“ (předpokládám, že členové jeho úžasné organizace) ze všech koutů země. Každá pocta vyprávěla o nějakém zvláštním úspěchu tohoto přírodovědce za poslední rok, včetně hnutí za ochranu volně žijících živočichů, podpory studia přírody, pomoci při práci v chlapeckých a dívčích klubech, nových woodcrafterských dobrodružství a dalších příspěvků vedoucích k dalšímu poznání o životě v přírodě.

Na setkání byly přijaty pozdravy od spojeneckých organizací z celého světa. These included the Boy Bcouts, Girl Scouts, Campfire Girls, Young Men's and Young Women's Christian Associations the Girls' Friendly Society, International Boys' Work Conference, Boys' Clubs, and the Playground and Recreation Association.

Woodcraft for Boys

At the conclusion of the ceremony Mr. Seton told of how his interest had been aroused in using woodcraft tto interest and develop Nature study by boys and girls. He said that in 1902 he bought a place at Cos Cob, Conn., and built an Indian village, stocked the lake with fish, and made provision for the protection of wild life, trees, and wild flowers.

IMG: ERNEST THOMPSON 8ETON,

One of the world's greatest naturalists and an expert in woodcraft, who was recently honoured by the, woodcraft League of America,

“I had not been there very long,” he said, “when the boys in the neighbourhood began to bother me. They painted and chalked up my fences and gates. They did all manner of things, but I went along each day repairing the damage they had done and trying to think of ways to stop them without using repression.

“One day I went to the village school and asked the teacher if I might talk to the boys. I told the class what I was trying to do, what I had done, and wound up by asking if they would like to come to my place ou the Friday afternoon and camp until Monday morning.

„Divoká banda”

"My invitation was met with silence. They didn't know me. They didn't understand me. Finally I singled out some of the larger ones, and asked them if they would like to come. Hesitatingly, one after another, about 12 of them said they would come, and the way they accepted led me to believe they were conferring a great honour on me.”

"Friday. 4 o'clock came, but no boys. Four-thirty and still no boys. I bad stocked up with plenty of ‘grub,’ had the canoes caulked and everything shipshape for the big time. Five o'clock and still no boys. I began to feel a little apprehensive.”

“I thought my experiment was going to fall flat. Then, in a rush they came, not 12, but the whole class of 42. They descended upon me like a whirlwind. They were the wildest bunch of Indians I had ever seen. They were into everything.”

Uvolnění energie

“‘Can we yell?’ they asked. ‘Sure,’ I said, yell your heads off if you want to.’ ‘Can we take off our clothes and get into the water?’ ‘Go to it,’ I said, ‘and the sooner the better.’ because I know that when they were in the lake they couldn't set fire to my woods, and besides it would serve to cool them off a bit.”

“That night at supper they ate me almost out of house and home. They left hardly enough for breakfast, but next day was Saturday, and I could stock up again. That night I introduced them to the friendliness of the campfire, told Indian stories, and the incidents of camp life in the big Canadian woods. They were thrilled.”

“John Hansen had come to the camp to help me take care of the boys. John said they were a bad lot, and that I'd get little satisfaction out of them. One of those boys — and I think he's here tonight — took all the bacon that I had saved for breakfast. That was Leonard S. Clark.”

“My, but he was a bad one, but now I am glad to say he has a Bible class of nearly 1,000 members.” (It was Mr. Clark who had, a few minutes before, bestowed the highest woodcraft honour on Mr. Seton.)

“By Monday morning, Mr. Seton added, “I had 42 new friends.”

Počátky

Mr. Seton said that was the beginning of all the woodcraft movements among boys and girls. How it has grown and prospered, he said, was indicated by the cordiality of the greetings that came from all the world.

He still has his camp at Cos Cob, and it is the shrine of thousands of nature lovers. He has found there many characters for his books; one of them, George L. White, was a prominent figure in “Two Little Savages,” and is now a prominent woodcrafter. Many others who were among the 42 “wild Indians” of Mr. Seton's first boys' camp were present at the dinner, and laughed at the reminiscences of 25 years ago.

Skauting mezi Slovany

I have received from Prague, Czechoslovakia, two copies of Skaut-Junak, the journal of the Boy Scouts of that country. It is a splendidly arranged publication, and contains many fine photographs. To show you how interesting the paper is, I quote the followin:—

“Marno vsak hledet zpet, nelze-li se z te minulosti pouciti. A pouceni zde? Jake muze jine byt nez; uchovejme si vecne mladi! Zustanme mladi v pruznosti a prizpusobivosti! Nezapadejme v lenosivou, pohodlnou nehybnost, maskovanou ruznymi libivymi „idylami”.<ref> Skaut-Junák vol. 13. č. 7 1927, p 102